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Things you should know about Saptarishis and their contributions to the world

Saptarishis are the seven greatest sages of the Vedic realm. They have attained a semi-immortal status, that of an exceedingly long lifespan due to their yogic power and by the power of their penance. The seven holy sages were assigned to be present through the four great ages, to guide the human race. These seven sages worked closely with the Adi Yogi or Shiva to maintain the balance on Earth.

They are the seven mind-born sons of Brahma who live for a period of time known as a manvantara (306,720,000 Earth Years). During this period of time they serve as representatives of Brahma and at the end of a manvantara, the universe gets destroyed and Saptarishis merge in the God and the task of filling the Earth is given to newly appointed Saptarishi

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All the Saptarishis are Brahmarishis which means they have completely understood the meaning of Brahman. Usually, one cannot rise to the level of a Brahmarishi through merit alone, since the order was created divinely and is appointed by Lord Brahma. However, Vishwamitra rose to the position of a Brahmarishi through his own merit alone. He performed meditation and austerities (Tapasya) for tens of thousands of years and as a result, he was awarded the rank of Brahmarishi from Bramha himself.

Brahmarishis are so powerful that they are capable of defeating every weapon on earth, can forecast the future, and are not influenced by the circle of life and death. Saptarishis are greater even than the devtas in power and piety are the highest in rank over Devatas and other classifications of Rishis such as Rajarishi and Maharishi.

Maharishi means ‘great sage’ in Sanskrit and refers to one who has greatly expanded and refined senses. Their third eye is completely open and their intuition is used to its fullest capacity. Their attention and focus encompass the entire universe and yet they can still maintain incredibly precise detail in actions and thoughts.

Rajarishi means ‘royal sage’ in Sanskrit. It refers to one who is a king or a prince as well as a sage. A Rajarishi can leave the kingship and become a Rishi such as Vishwamitra.

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The Saptarishis of the current Manvantara according to Brihadaranyaka Upanisad are:

Bharadwaja

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He is one of the greatest sage in Vedic times and also a descendant of sage Angirasa. His father is Devarsi Brihaspati. Sage Bharadwaja is Author of Ayurveda. He is the father of Guru Dronacharya and his ashrama still exists in Allahabad. He was also a master of advanced military arts, including the Devastras. His wife is Suseela with whom he had a daughter named Devavarnini and son Garga.

Dronacharya(Guru of Pandavas and Kauravas) was born as a result of his attraction to Apsara.

According to some of the Puranas, Bharadvaja was found on banks of river Ganga and adopted by king Bharatha. He had an unquenchable thirst for knowledge of Vedas and in addition meditated for Indra, Lord Shiva and Parvathi for more Vedic Knowledge

Vishwamitra

Vishwamitra is one of the most well known of the great sages who was the founder of Gayatri Mantra, which is found in the Rig, Yajur and Sama Vedas. Usually, one cannot rise to the level of a Brahmarishi through merit alone, since the order was created divinely and is appointed by Lord Brahma. However, Vishwamitra rose to the position of a Brahmarishi through his own merit alone. His epic tussle with Vasishta for the position of the greatest sage of all time makes a very interesting story. He was not a Brahmana by birth, but a Kshatriya (warrior).

Having fought, lost and then pardoned by the Sage Vasista, it made a deep impression on the King. He realized that the power obtained by penances was greater than mere physical might. He renounced his kingdom and began his quest to become a greater sage than Vasishta. He took on the name Vishwamitra.

After many trials and undergoing many austerities for thousands of years, Vishwamitra at last obtained the title of Brahmarishi from Bramha and Vasishta himself.

Vashista

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Vasishta is one of the Saptarishis of this Manvantara and husband of Arundathi. He is the son of Lord Brahma and the Raja-guru of the Surya Vamsha or Solar dynasty. He is the author of Vasisht Samhita a treatise on electional astrology. He and his family are glorified in a hymn in the Rig Veda.

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Rama once explains his disenchantment with worldly things and expresses sadness at the miserable life as a worldly man to King Dasaratha after returning from a pilgrimage of holy places. Then the Sage, Vasishta starts answering the questions posed by Lord Rama. This is the context and content of the scripture called “Yoga Vasishta”.

Gautama

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Gautama Rishi is one of the Saptarishi’s of this Manvantara. that go with his name. He belongs to the lineage of Angiras. His sons were Vamadeva, Nodhas, Shatananda and were one of the earliest writers on Law. He also authored the Gautama Dharma Sutra and The Rig & Sama Vedic mantras.

His wife was Ahalya, who was the daughter of Lord Brahma. At the appropriate time, the Lord announced that whosoever goes around the Earth first shall win Ahalya’s hand. Gautama Rishi went around the divine cow thus fulfilling the condition. Ahalya and Gautama Rishi were married.

Gautama Rishi was a person without ego. When the people of the land suffered a draught, the Maharishi set out to meditate upon Lord Varuna. Pleased with his single-mindedness, Lord Varuna appeared. The Rishi asked Varuna for rain. Lord Varuna explained “The Law demands that there should not be rain in the place for this period of time. I cannot go against the Law since the all five forces are governed by Lord Shiva. Ask me anything else.” Maharishi immediately requested for an incessant supply of water in the reservoir. Thus Gautama Rishi saved many people.

Atri

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Sage Atri is one of the Saptarishis in the current Manvantara and a son of Brahma. He is one among the Sages who propounded the sacred thread (Poonal). Sage Atri’s wife is Anusuya, an embodiment of chastity. He is considered to be one of the great discoverers of sacred mantras. Atri Samhita and Atri Smriti are two works of the great sage.

Anasuya is known for chastity. One day trimuthy decided to test and arrives her home as Brahmins. They ask her to serve food in naked. She agrees and converts them into kids. Surprised with the power of her chastity trinity of gods requests to give their original form and hence she becomes their mother.

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Kahsyapa

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Kashyapa is the son of Marichi and grandson of Brahma. He was the father of Devas, Asuras, Nagas, garudas, Vamana, Agni, Adityas, Daityas, Aryaman, Mitra, Pusan, Varuna and all Humanity. He is the progenitor, Prajapati. He was an author of Kashyapa Samhitha which is a classical reference book in the field of Ayurvedic Paediatrics, Gynecology, and Obstetrics.

In the story of King Parikshith killed by Serpent Takshaka, Kashyapa arrives to stop it when Takshaka challenges him by biting a tree and turning it into ashes. Kashyapa restores the tree with his yogic powers and defeats the serpent. However, it explains the curse of Brahmin Boy and tells that consequences have to be faced. Sage understanding the future of King leaves the place taking offerings from Takshaka. Soon he realizes that what done is not correct and visits Tirupathi for getting rid of sin.

Jamadagni

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Jamadagni is the father of Parashurama, the sixth incarnation of Vishnu. Also the descendant of sage Bhrigu one of the Prajapatis created by Brahma. His wife was Renuka, who used to fetch water from the river in an unbaked clay pot with the power of her chastity. One day her heart was filled with desire when a group of Gandharvas is passing in the sky. The pot dissolved. She being afraid of her husband doesn’t come home. Jamadagni knowing this from his yogic powers asks Parashurama to kill her mother which he did.

Our ancestral lineage, Gotras, relates directly to the Saptarishis. A Gotra is a lineage or clan assigned to a Hindu at birth. In most cases, the system is paternal and the Gotra assigned is that of the person’s father. The term Gotra itself, according to strict Hindu tradition is used only for the lineages of Brahmin, Kshatriya and Vysya families. Hence, the child is given a particular Gotra in relation to the particular clan of Saptarishis they belong to.

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